Ahed’s Knee – first-look review | Little White Lies

Festivals

Ahed’s Knee – first-look review

08 Jul 2021

A person wearing a red jacket embracing another person with a concerned expression.
A person wearing a red jacket embracing another person with a concerned expression.
Israeli film­mak­er Nadav Lapid serves up a spiky, intel­li­gent dra­ma about con­flict and reconciliation.

Nadav Lapid won the Gold­en Bear at the Berlin Film Fes­ti­val in 2019 for Syn­onyms, a dra­mat­ic and absurd­ly com­ic recre­ation of his attempts as a young man to leave his Israeli iden­ti­ty behind. He arrives in Paris naked, refus­ing to speak Hebrew or talk to his par­ents back home, yet his nation­al iden­ti­ty can­not be shucked off so eas­i­ly, for every new per­son he meets projects onto him their own vision of Israel.

Ahed’s Knee once again grap­ples with the exis­ten­tial angst of want­i­ng to dis­own a place that made you. As Lapid said in a recent inter­view with AFP’s Eric Ran­dolph, In the end, you have exact­ly the same dis­eases that you are fight­ing against.”

Y (Avshal­lom Pol­lak), a film­mak­er based in Tel Aviv, takes a break from cast­ing his new fea­ture to fly to a tiny town in the Ara­va, a sparse­ly-pop­u­lat­ed desert region, in order to intro­duce a pre­vi­ous work. The event has been organ­ised by an earnest and ambi­tious young woman named Yahalom (Nur Fibak), a local employ­ee of the Min­istry of Cul­ture. Y is already pre­oc­cu­pied by a per­son­al mat­ter when she presents to him a form and says he must tick the sub­jects that he plans to dis­cuss. These include The Jew­ish dias­po­ra’ and The Holo­caust and its con­se­quences’ but not con­flict’ or the occu­pa­tion’, a fact which caus­es Y to spiral.

Lapid was once a poet – indeed, the poems he wrote as a child were recy­cled for 2018’s The Kinder­garten Teacher – and there is an unde­ni­able poet­ry to the way he shoots. For all the grav­i­ty of his sub­ject, there are also sequences of vir­tu­oso play­ful­ness deliv­ered in a kinet­ic style. Lapid utilis­es cam­era move­ment and music to express pent-up ener­gy on both a styl­is­tic and char­ac­ter lev­el. In one scene Y walks through the desert lis­ten­ing to music on his head­phones. The cam­era spins above him as he tries to thrash out his ambiva­lent feel­ings about belong­ing to the Israeli cul­ture machine and the per­son­al bur­den he is carrying.

Most of the film’s key ideas are made explic­it in the con­ver­sa­tions between Y and Yahalom. Pol­lak car­ries him­self like a jad­ed rock star, one who has reached the pin­na­cle of his pow­ers and seen how lit­tle dif­fer­ence it makes to any­thing impor­tant. Fibak is win­some and charm­ing, Lapid writ­ing her as ful­ly human rather than a straw­man ghoul. It is this com­plex human­i­ty that informs the film’s sen­si­tive and sur­pris­ing climax.

View­ers watch­ing in the hope of find­ing a renounce­ment of Israeli vio­lence against Pales­tine will be grat­i­fied by a speech that Y gives in the final third. Yet Ahed’s Knee is fun­da­men­tal­ly a work of art rather than pol­i­tics. Lapid chan­nels his despair over whether the two can cohere with a poet’s aware­ness that peo­ple need each oth­er – even when the oth­er rep­re­sents an insti­tu­tion that one thor­ough­ly abhors.

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