She Dies Tomorrow is the defining film of the… | Little White Lies

In Praise Of

She Dies Tomor­row is the defin­ing film of the doomer generation

27 Aug 2020

Words by Annika Morling

A woman with long brown hair in a desert setting, wearing a patterned dress and necklace, looking pensive with a man in the background.
A woman with long brown hair in a desert setting, wearing a patterned dress and necklace, looking pensive with a man in the background.
Amy Seimetz’s apoc­a­lyp­tic hor­ror speaks to the grow­ing pes­simism about the future among young people.

Amy Seimetz’s She Dies Tomor­row is a dif­fer­ent kind of dis­as­ter film. It fea­tures no alien inva­sion, no dev­as­tat­ing nat­ur­al dis­as­ter, no freak cos­mic event. Instead, the end of the world is a mat­ter of inte­ri­or­i­ty. One by one, char­ac­ters come to believe, with absolute cer­tain­ty, that they are going to die tomor­row; this fore­sight pass­es insid­i­ous­ly from one per­son to the next.

This slow apoc­a­lypse orig­i­nates, at least from what we see in the film, with a piz­za deliv­ery dri­ver. That a viral belief in one’s immi­nent demise should begin with a (pre­sum­ably young) min­i­mum wage work­er in a shit­ty job is entire­ly fit­ting: if any job made you believe that noth­ing good was com­ing your way, that your time was run­ning out, it would be the over­worked, under­paid ser­vice industry.

The piz­za deliv­ery scene hints at the ori­gins of the film’s mys­te­ri­ous malaise, sug­gest­ing that it is borne out of a despair for the future that is acute­ly felt by the young. Indeed, although the film presents a stylised, neon-splashed, sur­re­al vision of impend­ing doom, it’s a vision that many younger view­ers might nev­er­the­less iden­ti­fy with. She Dies Tomor­row can be read as a defin­ing film of the doomer generation.

The word doomer’ emerged as a meme in 2018, refer­ring to a car­i­ca­ture of a for­lorn twen­tysome­thing man who has giv­en up on find­ing mean­ing in life. Since then, doomerism’ has come to refer more broad­ly to a pes­simism expe­ri­enced dis­tinct­ly by young peo­ple, who see them­selves as com­ing of age into a world plagued by hous­ing and employ­ment crises, gen­er­al eco­nom­ic insta­bil­i­ty, and impend­ing eco­log­i­cal collapse.

If doomerism is a col­lec­tive dis­sat­is­fac­tion with the world, how­ev­er, it is one that large­ly eschews attempts at ame­lio­ra­tion – it holds lit­tle space for rev­o­lu­tion­ary fer­vour, or belief in the pos­si­bil­i­ty of mean­ing­ful change. Instead, doomers con­tin­ue to live life as nor­mal, weighed down by the knowl­edge that the future holds lit­tle hope.

The final scene drains all the colour and comedy from the film in an instant, leaving only a grey sense of existential dread.

In She Dies Tomor­row, Seimetz inten­si­fies both the grav­i­ty and the viral­i­ty of doomerism, trans­form­ing a gen­er­al anx­i­ety about the future into a belief that one is, quite lit­er­al­ly, going to die tomor­row. While doomerism pre­dom­i­nant­ly spreads online, the virus in the film trans­mits to any­one in the vicin­i­ty of an infect­ed per­son, quick­ly plung­ing whole rooms of peo­ple into the depths of despair. It’s doomerism on steroids, exag­ger­at­ed and often com­i­cal. So is the film pok­ing fun at doomers, or does it empathise with their concerns?

Despite its fre­quent­ly absur­dist tone, the film’s many unset­tling moments pre­clude it from being whol­ly satir­i­cal. Seimetz’s recur­ring use of echo­ing sound and flash­ing neon lights effec­tive­ly con­veys the pro­tract­ed, bewil­der­ing hor­ror of know­ing you are about to die. Sim­i­lar­ly, the final scene drains all the colour and com­e­dy from the film in an instant, leav­ing only a grey sense of exis­ten­tial dread. I’m ready. I’m okay,” the pro­tag­o­nist Amy repeats to her­self as she lies back, wait­ing for the end; but then, a sec­ond lat­er, she changes her mind: I’m not okay.” As much as she tries to come to terms with her sit­u­a­tion, Amy is not ready to die, and this refu­ta­tion of nar­ra­tive res­o­lu­tion is frightening.

Although there is no clear expla­na­tion for the ori­gins of the con­ta­gion, or even proof that its vic­tims real­ly do die the next day, the film does not por­tray the exis­ten­tial crises of its char­ac­ters as ridicu­lous or unfound­ed. Instead, it shows how pow­er­ful­ly such fears can affect a per­son. In tak­ing the despair of its char­ac­ters seri­ous­ly, She Dies Tomor­row acknowl­edges young peo­ple who might feel a sim­i­lar anx­i­ety about the future of the world – even if this anx­i­ety is in response to a vague and dis­tant danger.

Yet there is a cer­tain type of doomerism that the film seems less sym­pa­thet­ic towards, such as the car­i­ca­ture from the orig­i­nal meme: the doomer whol­ly resigned to hope­less­ness and inac­tion. This fig­ure is rep­re­sent­ed by the anony­mous piz­za deliv­ery guy, who knew for cer­tain he was going to die the next day, yet con­tin­ued to deliv­er piz­za any­way. Per­haps this is why we nev­er see his face; the film spends its time on oth­er char­ac­ters, who each earnest­ly con­tin­ue to search for mean­ing, in what­ev­er ways they can, in the time they have left.

At its core, She Dies Tomor­row engages with a num­ber of ideas that lie at the heart of doomerism. How do we cope in the face of real, impend­ing dis­as­ter? How do we best spend the time we have left to us, how­ev­er long that may be? As the film sug­gests, there are no easy answers. Unlike the char­ac­ters in the film, how­ev­er, we at least have a lit­tle longer to try and fig­ure them out.

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