Tantura and Descendant reckon with troubling… | Little White Lies

Festivals

Tan­tu­ra and Descen­dant reck­on with trou­bling ele­ments of Israeli and US history

29 Jan 2022

Words by Adam Solomons

Person in red top standing on grassy bank, overlooking vast blue sea and cloudy sky.
Person in red top standing on grassy bank, overlooking vast blue sea and cloudy sky.
Two of the best doc­u­men­taries at Sun­dance probe the messy lega­cies of nations’ found­ing epochs.

Among a mul­ti­tude of things it did won­der­ful­ly, per­haps the finest achieve­ment of Get Back was to suc­cess­ful­ly cor­rect the record of The Bea­t­les’ most gru­elling, infa­mous record­ing ses­sions. The most over-analysed group in the his­to­ry of music, it turns out, still have plen­ty of wit, wis­dom and luna­cy behind the cur­tain. Maybe the Get Back’ ses­sions weren’t as mean-spir­it­ed as we’re told. Maybe the music was better.

Two doc­u­men­taries that screened at the Sun­dance Film Fes­ti­val last week also seek to rewrite pop­u­lar his­to­ry in favour of the truth. Alon Schwarz’s Tan­tu­ra reopens a dis­graced ex-student’s per­son­al archives to explore war crimes com­mit­ted by Israeli Defence Forces dur­ing the late-1940s War of Inde­pen­dence – or Nak­ba (“cat­a­stro­phe”), depend­ing who you ask.

Mar­garet Brown’s Descen­dant – which picked up the festival’s U.S doc­u­men­tary spe­cial jury award – search­es high and low for the wreck­age of the Clotilde, the last known slave ship brought to Amer­i­can shores. Aboard the Clotilde were 110 West African cap­tives, smug­gled onto US soil in the dark more than 50 years after import­ing slaves became a crime pun­ish­able by death. Despite this law slav­ery was still legal and slave labour­ers remained high­ly lucra­tive. Both Descen­dant and Tan­tu­ra find rev­e­la­to­ry, frus­trat­ing clues in their quests for answers; they are also essen­tial and com­pelling resources for any­one who wants to know how the resound­ing eth­nic schisms of Amer­i­ca and Israel – to put it mild­ly – have persisted.

The jour­nal­is­tic approach of Tan­tu­ra is the more provoca­tive: an indict­ment of all Israeli pub­lic life for its con­sis­tent neg­li­gence of Pales­tin­ian eth­nic cleans­ing, it’s like­ly to divide an inse­cure nation. There are signs it already has. Descen­dant is a lit­tle more like the peace­ful cur­rent of the Mobile Riv­er which flows past Africa­town, Alaba­ma, where the Clotilde arrived in 1859 or 1860. Direc­tor Mar­garet Brown sets out to give us an impar­tial, though not dis­pas­sion­ate, impres­sion of a rugged racial inequality.

Man with beard and headphones sitting at desk surrounded by audio equipment.

That makes Descen­dant a some­what neater nar­ra­tive. Many Black peo­ple in the Mobile sub­urb don’t much care about find­ing the boat: they know the route their ances­tors took. Emmett Lewis, a direct descen­dant of Clotilde sur­vivor and Africa­town founder Cud­joe Lewis, says: When they told all the sto­ries, all I need­ed to hear was We came up off the water.’ Maybe we’ll find it, maybe we won’t.” On the oth­er hand, white exca­va­tors, politi­cians and busi­ness lead­ers see a finan­cial oppor­tu­ni­ty in find­ing the Clotilde. Smith­son­ian Insti­tute marine archae­ol­o­gist Kamau Sadi­ki, who has made it his life’s work to under­stand the c. 40,000 jour­neys made by slave ships dur­ing the 246 years of Amer­i­can slav­ery, is caught some­where in between. He tells an Africa­town audi­ence upon his arrival: The Clotilde is a con­duit to the past of a sto­ry and com­mu­ni­ty, and a con­duit to a very pow­er­ful future.”

What takes a lit­tle time to become clear is that dig­ging up old wood and dis­trib­ut­ing the gains just­ly are two very dif­fer­ent tasks. As it hap­pens, the fam­i­ly of slave trad­er and Clotilde builder Tim­o­thy Mea­her still owns more than 260 acres of land sur­round­ing Africa­town, worth tens of mil­lions of dol­lars. Much of it hous­es fac­to­ries and chem­i­cal plants. Law­suits alleg­ing local Black fam­i­lies have got can­cer from the tox­ins pro­duced near­by became a pub­li­cised oppor­tu­ni­ty for repa­ra­tions of a kind. That didn’t happen.

A sim­i­lar inert injus­tice has set in on the site of Tan­tu­ra, an ancient Arab fish­ing vil­lage in north­ern Pales­tine which, since May 1948, has been Dor, north­ern Israel. The pros­per­ous Haifa sub­urb shows no scars of the mas­sa­cred pris­on­ers and slain vil­lagers who lived there. The bones of mur­dered Tan­tu­rans are thought to be buried under­neath a beach­side car park. Direc­tor Alon Schwarz speaks at length to Ted­dy Katz, a for­mer Uni­ver­si­ty of Haifa stu­dent whose uncov­er­ing of Tan­tu­ra evi­dence through inter­views with dozens of IDF vet­er­ans blew open the his­to­ry books in 2003 – before an ugly pros­e­cu­tion and a reluc­tant, regret­ted retrac­tion. Katz’s sto­ry, of an ide­al­ist who hoped to tell a more faith­ful ver­sion of his nation’s messy past, is not too dif­fer­ent to that of his name­sake Theodore Her­zl, the inven­tor of Zion­ism whose roman­tic vision of a tol­er­ant New Jerusalem was bas­tardised by a gen­er­a­tion of hate­ful mil­i­tarists. It is the Pales­tin­ian exiles to neigh­bour­ing Arab states who were the vic­tims of an eth­nic cleans­ing still scarce­ly dis­cussed in Israel in such terms. As one Haifa pro­fes­sor tells Schwarz: These things do not glit­ter on the hori­zon of Israeli pub­lic life.” Ex-sol­diers, now 90 or old­er, tell us what Tan­tu­ra was like first-hand. All Israel should watch it.

Nei­ther Descen­dant nor Tan­tu­ra claim to offer easy answers to the trou­bling, twisty his­to­ries they explore. That much is left to peo­ple in pow­er, who – hand­i­ly – don’t seem equipped or inter­est­ed in the chal­lenges ahead. It may, there­fore, be a few more Sun­dances before doc­u­men­taries like Descen­dant and Tan­tu­ra run out of new his­to­ries to uncover.

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