Juno at 10 – how have reproductive rights changed… | Little White Lies

Women In Film

Juno at 10 – how have repro­duc­tive rights changed on screen?

02 Sep 2017

Words by Mina Moriarty

Four young women, one lying on a bed, the others standing around her, in an indoor setting.
Four young women, one lying on a bed, the others standing around her, in an indoor setting.
A decade on from its fes­ti­val pre­mière, we explore the cul­tur­al impact of this fem­i­nist cult classic.

Hi, I’m call­ing to pro­cure a hasty abor­tion.” These words struck a chord with teenage audi­ences in 2007, con­fronting pop­corn-filled sleep­overs with a scar­i­ly adult prospect. The sub­ject of child­birth itself did not come as a sur­prise, giv­en that the DVD cov­er depict­ed a heav­i­ly preg­nant Ellen Page – yet the sub­ject of abor­tion def­i­nite­ly was, and this is what made Juno feel so fresh and unique. Not only was this a film that explored repro­duc­tive free­dom with a by turns whim­si­cal and har­row­ing tone, it also exposed the chal­lenges faced by women at a time when the sub­ject was still con­sid­ered taboo.

Juno MacGuff was just like any oth­er off­beat teenag­er; tena­cious­ly sar­cas­tic, com­i­cal­ly can­did and com­plete­ly unpre­pared for moth­er­hood. Dur­ing a scene at the abor­tion clin­ic she dis­cov­ers that the foe­tus inside her already has fin­ger­nails, some­thing that con­tributes to her deci­sion to car­ry the baby to full term and give the child up for adop­tion. Yet despite this seem­ing­ly smooth solu­tion to an oth­er­wise prob­lem­at­ic sit­u­a­tion, the film refus­es to shy away from the com­plex­i­ties of famil­ial rela­tion­ships and the vul­ner­a­bil­i­ties of youth, afford­ing its pre­co­cious pro­tag­o­nist the right to exer­cise agency over her own body, exor­cise the trau­ma that occurs as a result of giv­ing up a child when you’re a child your­self, and ulti­mate­ly bring­ing about her own heal­ing. Juno gave mil­len­ni­al women the pos­si­bil­i­ty of hope, strength and humil­i­ty amid adver­si­ty, some­thing that has since led to more hon­est por­tray­als of unex­pect­ed preg­nan­cy in film and television.

Fast for­ward to today and US laws on repro­duc­tive rights have tak­en a misog­y­nis­tic turn, a result of Don­ald Trump’s elec­tion to the high­est office in the land, includ­ing blocks on fund­ing for Planned Par­ent­hood and a bill that gives employ­ers the right to fire female employ­ees if they use birth con­trol. These attacks on women’s bod­ies have also coin­cid­ed with NHS bud­get cuts in the UK, which have the poten­tial to threat­en women’s health­care. At a time when female bod­ies are being policed more than ever, we can find val­ue in the arguably more humane realms of film and fic­tion, in which repro­duc­tive sto­ries are treat­ed with sen­si­tiv­i­ty and a frank­ness that is refresh­ing, despite being large­ly absent in cur­rent politics.

Turn­ing to one of the more recent exam­ples, Netflix’s fem­i­nist wrestling sen­sa­tion GLOW, we are brought to a dif­fer­ent real­i­sa­tion than that in Juno, but one that is no less reflec­tive of real­i­ty. Instead of a ner­vous teenag­er, we are plunged head first into a thir­tysome­thing strug­gling actress’ gut wrench­ing predica­ment that she is preg­nant as a result of an affair with her best friend’s hus­band. The fol­low­ing events unfold with min­i­mal dra­ma but utmost sin­cer­i­ty. Dur­ing the car ride to the clin­ic, Ruth’s (Ali­son Brie) boss Sam (Marc Maron) asks her if she’s okay with what she’s doing and she replies, It’s not the right time, not the right baby.” There is no tip­toe­ing around the sub­ject of abor­tion in this series, despite being set in the 80s, and this makes for a raw and hon­est depic­tion of repro­duc­tive respon­si­bil­i­ty as an inte­gral com­po­nent of being a woman.

Since Juno’s release we’ve also seen oth­er on screen char­ac­ters tack­le the same dilem­ma in a healthy fem­i­nist spir­it, includ­ing hit dra­ma Jane The Vir­gin, in which Jane’s moth­er Xiomara, after repeat­ed­ly stat­ing that she didn’t want any more chil­dren, acci­den­tal­ly falls preg­nant and has an abor­tion. The show deals with this in a sim­i­lar vein – empa­thet­ic but casu­al. This by no means makes light of her deci­sion, but instead invites us to recon­sid­er the social and cul­tur­al stig­ma sur­round­ing the ter­mi­na­tion of a preg­nan­cy and the cru­cial right women have to con­trol their own bodies.

The treat­ment of abor­tion in Scan­dal was also a res­onat­ing nar­ra­tive for mod­ern audi­ences, in which we see Olivia Pope (Ker­ry Wash­ing­ton) under­go­ing the pro­ce­dure and expe­ri­enc­ing the after­math, with Shon­da Rhimes con­se­quent­ly being praised by Planned Par­ent­hood for tak­ing a stance on repro­duc­tive rights and shed­ding light on women’s stories.

Lena Dunham’s Girls, though flawed when it comes to inter­sec­tion­al fem­i­nism, is renowned for its staunch­ly pro-female nar­ra­tives, pro­vid­ing a lens through which we can expe­ri­ence both the ugly and endear­ing sides of female youth. As a mod­ern par­al­lel to Juno, it also came as a sur­prise to fans when main char­ac­ter Han­nah falls preg­nant but choos­es to keep her baby, empha­sis­ing the state­ment that when it comes to repro­duc­tive choice, it is just that: a choice. In a raw, some­times uncom­fort­able light, this sto­ry allows audi­ences to glimpse oth­er stig­mat­ic issues faced by women that don’t revolve around abor­tion or giv­ing up a child, includ­ing post-natal depres­sion and the con­cept of mater­nal instinct.

Over the past decade, these female-dri­ven nar­ra­tives have not only nor­malised the real­i­ties of repro­duc­tive choice but also chal­lenged the notion that the life of an unborn foe­tus is more impor­tant than that of a liv­ing, breath­ing woman. Expos­ing con­tem­po­rary sto­ries like these in the favourite films and TV shows of a new gen­er­a­tion of pop­corn filled teenagers will endow, instead of fear or con­fu­sion, a sense of secu­ri­ty that their sto­ries are being told. This is the last­ing effect of rep­re­sen­ta­tion of repro­duc­tive rights in film, trans­lat­ing empow­er­ment from char­ac­ter to self, and from screen to reality.

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