Hard to be a God | Little White Lies

Hard to be a God

07 Aug 2015 / Released: 07 Aug 2015

Crowded scene of people and boats in an old harbour, with wooden buildings and structures in the background.
Crowded scene of people and boats in an old harbour, with wooden buildings and structures in the background.
5

Anticipation.

A cinephile fever dream 15 years in the making.

4

Enjoyment.

Not the easiest ride, but every frame blazes with life... and death.

4

In Retrospect.

A monumental work from a monumental talent. Unmissable.

Alexsey German’s 15-years-in-the-mak­ing polit­i­cal alle­go­ry is a vis­cer­al, sen­so­ry, jaw-drop­ping masterpiece.

Some 15 years in pro­duc­tion, Alek­sey German’s Hard to be a God has tak­en on almost myth­ic sta­tus for cinephiles sali­vat­ing at the prospect of its com­ple­tion. Employ­ing a perfectionist’s eye for detail that makes Kubrick and Cimi­no look like Fried­berg and Seltzer, Ger­man spent six whole years on prin­ci­pal pho­tog­ra­phy alone. That every sec­ond of effort made it onto the screen is tes­ta­ment to this sin­gu­lar filmmaker’s fer­vent com­mit­ment to his expan­sive vision. There are no bones to be made about it, Hard to be a God is a mod­ern masterpiece.

Adapt­ed from the nov­el by Boris and Arkady Stru­gatsky, the sci-fi vision­ar­ies respon­si­ble for Road­side Pic­nic (on which Tarkovsky’s Stalk­er was based), Hard to be a God tells of a plan­et iden­ti­cal to Earth, only 800 years cul­tur­al­ly behind. For all intent and pur­pose it’s the Mid­dle Ages, the planet’s Renais­sance hav­ing been active­ly sup­pressed by a rul­ing nobil­i­ty and war­ring mil­i­tary fac­tions. Intel­lec­tu­als are being round­ed up and mur­dered, hence the pro­tag­o­nist, Don Ruma­ta – an anthro­pol­o­gist sent from Earth to ush­er in and report on a forth­com­ing age of enlight­en­ment that nev­er mate­ri­alised – dis­guis­ing him­self as a local lord, a descen­dant of a pagan god and wit­ness to the filth and degra­da­tion that sur­rounds him.

Yet Hard to be a God is lit­tle con­cerned with fol­low­ing any tra­di­tion­al approach to nar­ra­tive, as this is a sen­so­ry cin­e­mat­ic expe­ri­ence like no oth­er – a whol­ly immer­sive plunge into the mud, the blood, the snot and the shit of a vis­cer­al­ly realised world. Ger­man forges a mise-en-scene like noth­ing else, pack­ing every cor­ner of every frame with inci­dent and detail. Yes, this is a three hour, black and white Russ­ian film, but there’s noth­ing aus­tere about German’s images, the screen is burst­ing with life (or as often, death), the cam­era in per­pet­u­al motion in, around and through the guts of humanity.

Char­ac­ters break the camera’s fourth wall with aban­don, often per­form­ing for its ben­e­fit, only to be shoved out of the way. Ger­man com­pos­es across every axis of the frame, lay­er­ing his images as though for a 3D cam­era, as the tex­tures ren­dered by cin­e­matog­ra­phers Vladimir Ilin and Yuri Kli­menko sim­ply defy belief. It’s a film to be seen big, and with­out ques­tion to be seen more than once. Not only are there nar­ra­tive and the­mat­ic rich­es to be exca­vat­ed, but the sheer sen­so­ry tac­til­i­ty of the expe­ri­ence – there’s just so much to take in – is enough to over­whelm the first time round.

That so much time was spent in post-pro­duc­tion on the film’s aur­al sound­scape pays div­i­dends, and the mas­ter­ful edit­ing is often close to invis­i­ble. Sequences pulse and throb through extend­ed takes, as even the smells(!) of the world seem to be tan­gi­bly trans­mit­ted. It’s dif­fi­cult to draw com­par­i­son with the work of any oth­er film­mak­ers as a point of ref­er­ence, so unique is German’s vision. Tarkovsky’s Andrei Rublev, Tarr’s Sátán­tángó, Pasoli­ni and even Gilliam fleet­ing­ly popped up, but they remain super­fi­cial touch­stones. So dis­tinc­tive an expe­ri­ence is Hard to be a God, it’ll have to suf­fice to say this at least stands shoul­der to shoul­der with the aforementioned.

There’s an inescapable polit­i­cal alle­go­ry at play here, cast­ing its pro­tag­o­nist as a fig­ure of insight yet impo­tence, resigned to the inef­fec­tive­ness of indi­vid­ual action in the face of social apa­thy and fas­cist might. Hard to be a God fus­es its his­to­ry – past, present and future, even alien plan­ets, it’s all the same quag­mire of shit and bru­tal­i­ty. Ger­man nev­er got to see his mas­ter­work pre­mière at Rome back in Novem­ber, hav­ing passed away ear­li­er last year. His son added the final touch­es to the film his father had begun pre-pro­duc­tion on in 1998. A mas­ter­piece more than fif­teen years in the mak­ing, from a direc­tor none of whose films are avail­able on DVD in the West. On the strength of this jaw-drop­ping piece of work alone, that needs to change. That needs to change now.

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