Free State of Jones movie review (2016) | Little White Lies

Free State of Jones

30 Sep 2016 / Released: 09 Sep 2016

Man in military outfit stands in front of explosion
Man in military outfit stands in front of explosion
3

Anticipation.

‘From the director of The Blind Side...’

2

Enjoyment.

White Guilt: The Movie.

2

In Retrospect.

Easy enough to dismiss, but the deeper implications are a genuine cause for concern.

Matthew McConaugh­ey suf­fers from white sav­iour com­plex in this deeply prob­lem­at­ic Civ­il War drama.

Just as the Amer­i­can Civ­il War was not fought to end slav­ery (it was fought to defend it), nor was slav­ery resigned to the his­to­ry books the moment Gen­er­al Robert E Lee sur­ren­dered to Ulysses S Grant at the Bat­tle of Appo­mat­tox Court House. Any his­to­ri­an worth their salt will tell you this, and yet for too long and with very few excep­tions, Hol­ly­wood has cho­sen to explore this dark chap­ter in US his­to­ry in bina­ry terms. Free State of Jones is pitched as a more nuanced pic­ture of the strug­gle between white mas­ters and black slaves, but cru­cial­ly it retains an all-too famil­iar perspective.

The hero of this sto­ry is New­ton Knight (Matthew McConaugh­ey), a poor farmer from south­ern Mis­sis­sip­pi who led an inter­ra­cial rebel­lion against the Con­fed­er­a­cy. It would be churl­ish to deny the coura­geous­ness or con­vic­tion of his deeds, but it’s prob­a­bly fair to say that Knight was a dis­en­fran­chised desert­er and a can­ny out­law rather than a for­ward-think­ing civ­il rights cru­sad­er. That he end­ed up on the right side of his­to­ry was as much down to per­son­al cir­cum­stance as any vir­tu­ous prin­ci­ples he is pre­sumed to have held, and accord­ing­ly, it is both dis­ap­point­ing and pre­dictable that he should be the focus of such heav­i­ly roman­ti­cised hagiog­ra­phy. McConaugh­ey is a fine actor, but the task of per­sua­sive­ly deliv­er­ing dia­logue as cal­lous in sen­ti­ment as, We’re all somebody’s nig­ger” to a group of pre­dom­i­nant­ly white yeomen proves too great even for him.

Where things real­ly get curi­ous, how­ev­er, is in the absurd­ly chaste depic­tion of Knight’s rela­tion­ship with a house negro” named Rachel (Gugu Mbat­ha-Raw) – the film’s only black female char­ac­ter of any note, in real­i­ty once the prop­er­ty of Knight’s grand­fa­ther but crude­ly reimag­ined here as some sort of Man­ic Pix­ie Slave Girl. Knight first meets Rachel when she is sent to aid his sick infant son, and from this moment a sim­mer­ing sex­u­al ten­sion builds between them.

Lat­er, long after Knight has aban­doned his wife, Ser­e­na (Keri Rus­sell), and the war is won, he and Rachel start a fam­i­ly of their own. Their inti­ma­cy is strong­ly implied, yet we nev­er actu­al­ly see them dis­play any phys­i­cal affec­tion towards one anoth­er. It’s almost as if direc­tor Gary Ross is try­ing to make a point of not broach­ing this par­tic­u­lar taboo, yet in doing so he draws atten­tion to it in a far more con­spic­u­ous man­ner than if he’d sim­ply shown them shar­ing a ten­der embrace.

Even when the film appears less daunt­ed in its chron­i­cling of this vio­lent peri­od of seis­mic social change, the results are no less con­found­ing. Knight takes a stand against the con­temp­tu­ous bureau­crats who con­spire to deny the freed men their new­ly acquired rights to vote. This makes him a pari­ah, but the sac­ri­fices he makes are triv­ial when com­pared to those of oth­er fringe char­ac­ter like Maher­sha­la Ali’s Moses, whose bru­tal lynch­ing is used as emo­tion­al lever­age to fur­ther lionise Knight.

Telling­ly, Free State of Jones does not use this oppor­tu­ni­ty to exam­ine the lega­cy of the abo­li­tion of slav­ery from an African-Amer­i­can per­spec­tive, but incred­i­bly con­tin­ues unabashed in its appro­pri­a­tion of black his­to­ry via inter­mit­tent flash for­wards to a bizarre court room case involv­ing Knight’s great-great-great grand­son. There’s a com­pelling sto­ry in here some­where, but it’s buried under a moun­tain of moral grand­stand­ing and white guilt.

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