Past Lives finally pushes the As-Am Diaspora… | Little White Lies

Past Lives final­ly push­es the As-Am Dias­po­ra genre into the present

01 Sep 2023

Words by Sylvia Jiho Lee

Two people embracing in a park setting, surrounded by trees and foliage.
Two people embracing in a park setting, surrounded by trees and foliage.
Celine Song’s swoon­ing take on being caught between two worlds is a vital step for­ward for Asian Amer­i­can cinema.

It’s no secret that Hol­ly­wood loves a for­mu­la. Tropes like Star-crossed Lovers and The Final Girl help sim­pli­fy nov­el or com­pli­cat­ed ideas into digestible hooks – the Tin­sel­town equiv­a­lent of mix­ing med­i­cine into baby food. When Asian-Amer­i­can sto­ries proved mar­ketable to West­ern audi­ences in the 90s with Wayne Wang’s Joy Luck Club and Ang Lee’s Father Knows Best tril­o­gy, a new cliché sim­i­lar­ly arose to coun­ter­bal­ance its uncon­ven­tion­al sub­ject: Asian-Amer­i­cans as walk­ing oxy­morons, the only iden­ti­ty in the world to be labelled with the eth­nic­i­ties they weren’t enough of. A clas­sic pro­tag­o­nist sym­bol­ized the split between East’ and West’ – some­one who was too Asian to ful­ly fit in with work col­leagues, but too Amer­i­can to adopt their par­ents’ val­ues as gospel.

The result­ing con­flict was one that inher­ent­ly viewed the moth­er­land as an imped­i­ment to true assim­i­la­tion, imply­ing a life per­pet­u­al­ly lived in ser­vice to either Asian approval or white val­i­da­tion. These films poten­tial­ly res­onat­ed with an ear­li­er gen­er­a­tion whose immi­gra­tion was inher­ent­ly pred­i­cat­ed on con­form­ing to white­ness, but is no longer the case for some­one like me, who came of age in the same coun­try with lit­tle care for that sort of accep­tance. A mod­ern approach to Asian dias­poric film­mak­ing should push self-def­i­n­i­tion beyond this bina­ry – some­thing I see in Celine Song’s Past Lives.

Unlike its pre­de­ces­sors, Past Lives cen­ters on a lead who sub­con­scious­ly longs for her home­land, see­ing in it a wist­ful pos­si­bil­i­ty of who she could have been with a more com­fort­able, homoge­nous upbring­ing. When we first meet Nora (played by Gre­ta Lee as an adult and Seung-ah Moon as a child), she is Na Young, a Kore­an mid­dle-school­er set to per­ma­nent­ly leave for Toron­to with her fam­i­ly. Asked for a rea­son for their emi­gra­tion by her class­mates, Na Young declares that she wants to leave, because Kore­ans don’t win the Nobel Prize for Literature.”

Her ini­tial mind­set mim­ics those found in Asian-Amer­i­can films of the past – immi­gra­tion as a for­ward-look­ing action, one val­i­dat­ed by white­ness in the form of an insti­tu­tion­al award. Lit­tle else fig­ures promi­nent­ly on her radar, includ­ing the feel­ings of a close friend, Hae Sung (Teo Yoo and Seung-min Yim), who feels both stunned and aban­doned by his school­yard crush. Her silence on their final walk home togeth­er, how­ev­er, belies a com­plex wash of emo­tions, denot­ed by a delayed reac­tion to a phys­i­cal diver­gence in their paths. Upon reach­ing a fork in the road, she for­goes an emo­tion­al good­bye and begins to climb up a flight of stairs, a visu­al nod to her aspi­ra­tions of social mobil­i­ty. She paus­es after Hae Sung calls out to her, pro­ceed­ing less deter­mined­ly than before, in what becomes a fore­shad­ow­ing of her home­sick­ness in a decade’s time.

Colourful steps leading up to an old wooden door, with plants lining the path. Two figures, a boy and a girl, walking up the steps.

Twelve years pass, and Na Young now lives in New York, hav­ing adopt­ed Nora as her angli­cized first name. A writ­ing stu­dent, she spends her days at sem­i­nars and lec­tures until a stroke of fate recon­nects her to Hae Sung over Face­book. Their first video meet is imbued with inter­est, but more obvi­ous is the unguard­ed ease and shared under­stand­ing that per­me­ate the infor­mal lan­guage they use with each oth­er. As their rela­tion­ship devel­ops, Hae Sung comes to rep­re­sent some­thing more than a roman­tic inter­est, indi­cat­ed pri­mar­i­ly by the con­fla­tion of his like­ness with images of Korea.

On one call, he takes Nora on an aer­i­al tram ride over­look­ing Seoul, and the video stream freezes on the city’s sky­line. I miss you,” she mur­murs in a moment of vul­ner­a­bil­i­ty to Hae Sung, but the trans­la­tion is more open-end­ed than the sub­ti­tles sug­gest; her vague phras­ing, paired with what she is look­ing at, can also mean I miss it.” He feels like an embod­i­ment of home that she can return to between work­shops and late nights at the library, loca­tions that func­tion as reminders of why she orig­i­nal­ly set off for the Amer­i­c­as. With him, she is able to access a more care­free ado­les­cence that was tak­en in her immi­gra­tion, empha­siz­ing the Asian-Amer­i­can desire for true com­mu­ni­ty over what remains to be gained from the West.

In a tes­ta­ment to Nora’s agency, she even­tu­al­ly moves on to avoid the grey area that end­less home­sick­ness would con­demn her to. She rejects pas­siv­i­ty with Hae Sung, end­ing their rela­tion­ship when their con­ver­sa­tions mean­der into luke­warm promis­es to vis­it the oth­er. I immi­grat­ed twice to be in New York. I want to achieve some­thing here, but I’m always sit­ting around look­ing up flights to Seoul,” she says, frus­trat­ed, in their final call. She grants her­self the per­mis­sion to engage with her new home as it is, not as it should be, the lat­ter depic­tion of which would bear a vague resem­blance to the Asian-Amer­i­can iden­ti­ty cliché.

When she and Hae Sung final­ly reunite, anoth­er sym­met­ric 12 years lat­er, she has moved past the impulse to con­fer exter­nal mean­ing onto her life at all. I’ve been mean­ing to ask, what award have you want­ed to win late­ly?” Hae Sung jokes, a ref­er­ence to Nora’s pri­or dri­ving moti­va­tor. I don’t real­ly think about that nowadays…but I guess a Tony?” Though their exchange is meant as pure ban­ter, her response points to a deep­er shift in her atti­tude about worth as it relates to West­ern endorse­ment. Wait­ing for oth­ers to give her the green light, irre­spec­tive of whichev­er facet of her iden­ti­ty, wills assim­i­la­tion at the expense of self-growth.

Because of her unwill­ing­ness to be boxed in, Nora is ulti­mate­ly an Asian-Amer­i­can pro­tag­o­nist for a new gen­er­a­tion. Her arc reflects an exis­tence that oper­ates inde­pen­dent­ly of the white gaze, while ask­ing what lessons can be tak­en from our eth­nic her­itage with­out regress­ing to choice extrem­ism. What results is a por­tray­al of Asian Amer­i­cans that offers the most room for indi­vid­ual inter­pre­ta­tion- we are not a byprod­uct of our immi­gra­tion; we affect it, and it becomes a part of us, rather than define us. Per­haps the clev­er­ness of Past Lives lies in its begin­ning, which winks at the audience’s instinct to label Nora in her sto­ry. Amid over­lap­ping bar chat­ter from strangers who try to fit her into their con­cep­tion of the world, she breaks the fourth wall and lev­els a steady gaze at the over-impos­ing view­er. Try as they may, no one can ever con­struct a nar­ra­tive on her behalf.

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