Discover one of the hidden gems of the Czech New… | Little White Lies

Women In Film

Dis­cov­er one of the hid­den gems of the Czech New Wave

31 May 2016

Words by Ben Nicholson

Woman in black coat with studded collar, looking at camera with thoughtful expression.
Woman in black coat with studded collar, looking at camera with thoughtful expression.
Dra­homíra Vihanová’s banned debut and sev­er­al of her doc­u­men­taries are screen­ing for the first time.

She is men­tioned in the same breath as Czech New Wave lumi­nar­ies like Věra Chytilová, Miloš For­man, Jiří Men­zel and Jan Němec, but Dra­homíra Vihanová nev­er quite achieved the same lev­el of recog­ni­tion as her illus­tri­ous con­tem­po­raries. Part of the rea­son is that her fea­ture debut was banned before release and she was sub­se­quent­ly denied the right to make films under a strict Com­mu­nist régime. She was lat­er per­mit­ted to make gov­ern­ment sanc­tioned doc­u­men­taries, but the sto­ry of her career remains a case of what if?’

Vihanová stud­ied at FAMU, the leg­endary Czech film school that churned out excit­ing auteurs through­out the 60s, many of its alum­ni find­ing inter­na­tion­al acclaim. Vihanová’s final year project, Fugue on the Black Keys, is a film brim­ming with verve and ener­gy, inspired by friend and col­lab­o­ra­tor Chytilová (par­tic­u­lar­ly her own grad­u­a­tion film, Ceil­ing) and the French New Wave. The cam­era free­wheels around Prague in a loose­ly con­struct­ed tale of a young African music stu­dent, Fati Farari (Julian Diaz).

More a per­son­al sto­ry than a polit­i­cal one, Vahinová’s moral con­science is clear in the film’s repeat­ed engage­ment with racial intol­er­ance and, as in Ceil­ing, com­men­tary on the male gaze via her protagonist’s wan­der­ing eye. She mix­es a voiceover of Fati’s inter­nal mono­logue with toe-tap­ping jazz and gui­tar music, itself punc­tu­at­ed with equal­ly high-tem­po clas­si­cal piano. Vihanová plays with visu­al effects like point-of-view shots, time manip­u­la­tion and oblique angles to cap­ture Fati’s inner psy­chol­o­gy, buf­fet­ed by lone­li­ness and iso­la­tion. The same cen­tral con­cept is the crux of her first fea­ture, Squan­dered Sun­day – this time with more point­ed polit­i­cal overtones.

Com­plet­ed in 1969, the film was not actu­al­ly released until 1994, five years after the Vel­vet Rev­o­lu­tion. Why it was banned is hard­ly a mys­tery. Anoth­er por­trait of a young man, it lays bare the frag­ile men­tal state of a sol­dier, list­less on a stag­nant Sun­day, his dis­af­fec­tion an easy alle­gor­i­cal asso­ci­a­tion for a coun­try recent­ly invad­ed and dis­con­tent beneath the Sovi­et jack­boot. Although not the most sub­ver­sive work, it embod­ied the things about the New Wave’s ver­nac­u­lar that were deemed too provoca­tive and, above all, anti-Socialist.

The alien­at­ed sol­dier, Arnost (Ivan Palúch) lurch­es from bore­dom to self-loathing through bouts of heavy drink­ing. Anx­i­ety and the threat of anni­hi­la­tion – both indi­vid­ual and nation­al – looms large like the shoot­ing tar­get hung above Arnost’s bed. His dis­sat­is­fac­tion man­i­fests as a series of inven­tive flash­backs that mir­ror and jux­ta­pose the nar­ra­tive of his Sun­day, includ­ing women he may have romanced and mis­treat­ed, and fan­tasies of a bet­ter life and bet­ter self. It’s arrest­ing view­ing – as potent a call­ing card as you’ll ever see – but it’s an unfor­tu­nate place to cut Vihanová’s sto­ry short.

Squan­dered Sun­day is a less exper­i­men­tal film than Chytilová’s first fea­ture, Some­thing Dif­fer­ent, but it is arguably the more coher­ent and engag­ing work. Chytilová fol­lowed her debut with the knock­out com­bi­na­tion of Daisies and Fruit of Par­adise before her own ban. Would Vihanová have fol­lowed a sim­i­lar tra­jec­to­ry had she not been restrict­ed to mak­ing doc­u­men­taries? It’s impos­si­ble to say, but her frus­tra­tion at being cre­ative­ly sti­fled is evi­dent in her work. Make a good horse out of a bad one,” grum­bles Fran­tisek Kriz in her 1977 short, Last of the Clan, refer­ring to a fam­i­ly tra­di­tion of horse wran­gling. Although lit­er­al in the con­text, there’s an under­ly­ing truth to this state­ment about mak­ing the most of an unfor­tu­nate sit­u­a­tion that seems per­ti­nent giv­en the director’s own circumstances.

Her first colour film, Last of the Clan opens with a vibrant sequence in which a draught horse hauls logs down an embank­ment. Unlike typ­i­cal doc­u­men­tary films of the time it is filled with cut­aways and inserts which set the rhythm, while the pho­tog­ra­phy calls to mind the misty milieu of Andrei Tarkovsky’s Stalk­er. Even in films with clear state mes­sages, Vihanová found a way to flex her film­mak­ing mus­cles while silent­ly scream­ing about her own per­se­cu­tion – When one does a job for 20 years,” a soot-cov­ered min­er tells her, some­thing about it has to excite one.” The cre­ative process takes cen­tre stage in Ques­tions for Two Women, which finds poet­ry in the mun­dane and plays almost like a straight-laced doc­u­men­tary ver­sion of Chytilová’s Some­thing Different.

Vihanová was final­ly able to do some­thing dif­fer­ent in the ear­ly 90s when the yoke was cast off and she made The Fortress, adapt­ed from Alexan­dr Kliment’s short sto­ry of the same name. She con­sid­ered it her best film. Her final film, 2000’s The Pil­grim­age of Stu­dents Peter and Jacob, was poor­ly received but hard­ly dimin­ish­es the for­ti­tude with which Vihanová stuck it out for two decades, qui­et­ly express­ing her­self even as she was being denied the oppor­tu­ni­ty to. You can’t help but won­der… what if?

Dra­homíra Vihanová Doc­u­men­tary Pro­gramme runs at the Bar­bi­can on 4 June, with A Squan­dered Sun­day screen­ing on 2 June. For more info vis­it bar​bi​can​.org​.uk/film

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