El Sur (1983) | Little White Lies

El Sur (1983)

16 Sep 2016 / Released: 16 Sep 2016

Two people, a man with a beard and a young girl, examining a small green plant in the man's hands against a blurred natural background.
Two people, a man with a beard and a young girl, examining a small green plant in the man's hands against a blurred natural background.
4

Anticipation.

A revisit of Victor Erice’s little seen second film.

5

Enjoyment.

Often called one of the great Spanish films, but may be time to lose that geographic qualifier.

5

In Retrospect.

Perfection.

Every inch of every frame in this lilt­ing father-daugh­ter dra­ma by Vic­tor Erice is cal­cu­lat­ed perfection.

When you hear sto­ries of overzeal­ous pro­duc­ers inter­rupt­ing or some­times scup­per­ing the pure vision of a film direc­tor, it’s rare that you’d be inclined to side with the cal­lous busi­ness­man over the con­sum­mate artist. In the case of Vic­tor Erice’s 1983 film, El Sur (The South), the bat­tle lines are less clear cut.

Erice had orig­i­nal­ly planned a three-hour film, the first half set in north­ern Spain, the sec­ond in south­ern Spain, both amount­ing to a som­bre reflec­tion of the ear­ly years of the Fran­co régime. How­ev­er, the open­ing 90 minute chap­ter was deemed so great, that it was sim­ply not nec­es­sary to con­tin­ue film­ing. Fur­ther fund­ing was duly cut and the film signed off.

Grant­ed, we now only have 50 per cent of what is offi­cial­ly an incom­plete fea­ture, and yet, it’s hard to imag­ine how this could’ve vault­ed to an even high­er plateau of great­ness. Every frame is cal­cu­lat­ed to per­fec­tion and loaded with depth and pas­sion. The film ends at a per­fect moment, where the south becomes an unseen par­adise, a place we can dream about but will nev­er encounter.

On its sur­face there’s noth­ing obvi­ous­ly rad­i­cal about Erice’s sec­ond film (after his clas­sic 1973 debut The Spir­it of the Bee­hive). And yet it man­ages to be unlike any­thing else. It sits unas­sum­ing­ly between a melan­cholic fam­i­ly saga like Vin­cente Minnelli’s Meet Me in St Louis, and Ter­ence Davies’ impres­sion­is­tic remem­brance of a work­ing class fam­i­ly rail­ing against its staunch­ly aggres­sive patri­arch, Dis­tant Voic­es, Still Lives.

The father fig­ure in El Sur, Omero Antonutti’s Agustín, isn’t aggres­sive. He’s tac­i­turn and dis­tant, some­times blind to the needs of his young daugh­ter, Estrel­la, who wants to swad­dle him in love. He has found him­self on the wrong side of his­to­ry, a polit­i­cal casu­al­ty of the Span­ish Civ­il War and unable to find con­so­la­tion in a dim future. He requires time alone with his thoughts, per­haps try­ing to unrav­el what went wrong, or what action he could take to ensure the well­be­ing of his fam­i­ly. The film offers a child’s‑eye view of depres­sion, and as such, only shows what Estrel­la can see, and pro­pos­es what she is thinking.

She finds the name of a small-time movie actress scrawled on a scrap of paper in her father’s office. One evening she also dis­cov­ers his motor­bike parked out­side the local cin­e­ma which hap­pens to be screen­ing a movie in which this enig­mat­ic star­let fea­tures. Spec­u­la­tion as to the right­ful own­er of her father’s heart ensues – does he pine for this actress, or for his obe­di­ent, low main­te­nance wife? The sto­ry unfurls like a dream diary, yet Erice – in the most del­i­cate fash­ion imag­in­able – coax­es out the ambi­gu­i­ties, the mis-read feel­ings, the muf­fled acri­mo­ny, the encroach­ing dis­as­ter, the death­ly impuls­es, the raw poet­ry of life. Rav­el and Schu­bert are deployed with sub­tle mas­tery across slow-fades.

Beyond his abil­i­ty to find emo­tion with­out ever resort­ing to melo­dra­ma, Erice cap­tures how time slips away from us, changes things, pro­pels us towards an abyss. El Sur is a film about how we con­strue time as being rel­a­tive to human inter­ac­tion. He says we should mea­sure it in rela­tion to how long we have to spend with those we love. The great tragedy is, as long as free will and psy­cho­log­i­cal fragili­ty exists, we’ll nev­er be able to think in those terms.

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