The Lords of Salem movie review (2013) | Little White Lies

The Lords of Salem

25 Apr 2013 / Released: 26 Apr 2013

Back view of a robed figure against an orange-hued background.
Back view of a robed figure against an orange-hued background.
3

Anticipation.

There are zombie movies, and then there are Zombie movies.

4

Enjoyment.

Lords of Acid more like, in this finely crafted retro Satanic-panic freakout channeling Polanski, Kubrick, Anger and death metal videos.

3

In Retrospect.

Caveat emptor, but there are bad-trip rewards aplenty for the Zombie faithful.

An indul­gent and orig­i­nal hor­ror bonan­za from auteur-in-the mak­ing, Rob Zombie.

As The Lords of Salem opens, we first see pro­tag­o­nist Hei­di (Sheri Moon Zom­bie) nod­ding off in a car. And then the 17th-cen­tu­ry Puri­tan Jonathan Hawthorne (Andrew Prine) scrib­bling in his diary about the witch Mar­garet Mor­gan (Meg Fos­ter) and her blas­phe­mous music’ (“dri­ving me to the point of insanity”).

Music will also trig­ger Heidi’s 21st-cen­tu­ry descent into mad­ness, but there is the sug­ges­tion here, engen­dered by this edi­to­r­i­al jux­ta­po­si­tion, that the flash­back’ to Hawthorne may just be in doz­ing Heidi’s head. As much as, imme­di­ate­ly after Mor­gan and her coven of six Lords’ have been seen attempt­ing to sum­mon Satan in the woods, Hei­di is shown cra­pu­lous­ly wak­ing from sleep. This dev­il­ry is per­haps all just a dream.

A dread­locked, tat­tooed radio DJ (and ex-junkie) in Salem, Hei­di is sur­round­ed in her work by Satan­ic rock, not to men­tion by her city’s infa­mous past . When, drunk and tired late one night, she spins a mys­te­ri­ous, dron­ing vinyl album sent to her by the Lords’, she too will start spin­ning, vis­it­ed by wak­ing visions of witchcraft.

From this point on, the film will trace her men­tal decline, as Salem’s his­tor­i­cal asso­ci­a­tions with dev­il­ry, or at least qua­si-his­tor­i­cal asso­ci­a­tions (no-one was ever actu­al­ly burnt at the stake in Salem, as envis­aged in this film), will con­tin­ue to invade her frag­ment­ing imagination.

After all, as local his­to­ri­an Fran­cis Matthias (Bruce Davi­son) puts it, Witch­craft is noth­ing but a psy­chot­ic belief brought upon by a delu­sion­al state of mind”. And the con­tent of Heidi’s para­noid hal­lu­ci­na­tions all seems to be direct­ly inspired by the death met­al videos, art­works, tele­vi­sion images and reli­gious tchotchkes that fur­nish her life, as well as by the drugs to which she is once again resort­ing in a relapse of the insta­bil­i­ty that marked her past. All the crazy freak­outs and dia­bol­i­cal goings-on shown here may be as much Heidi’s as the film’s projections.

There is an alter­na­tive read­ing: that Hei­di real­ly is the ves­sel of a curse vis­it­ed upon Salem by gen­uine (as opposed to mere­ly accused) witch­es return­ing from the grave for unholy vengeance against the blood­line of their one-time per­se­cu­tors. Since, of course, The Lords of Salem is essen­tial­ly a hor­ror movie, it will ulti­mate­ly go the way of genre and priv­i­lege the super­nat­ur­al over the ratio­nal, but before that hap­pens, much like the films that it so lov­ing­ly apes – Stan­ley Kubrick’s The Shin­ing, Roman Polanski’s Rosemary’s Baby and The Ten­ant, William Friedkin’s The Exor­cist – it will flex and stretch its ambi­gu­i­ties to uncan­ny break­ing point.

As mod­ern yet retro as the film in which she appears, Hei­di lis­tens to out­mod­ed vinyl, lives in an apart­ment fes­tooned with stills from Georges Méliès’ 1902 clas­sic A Trip To The Moon and seems only ever to watch old black-and-white films on her tele­vi­sion. Like­wise she shares screen space with a rogues’ gallery of aging genre icons like Judy Gee­son, Meg Fos­ter, Ken Foree, Dee Wal­lace, Maria Con­chi­ta Alon­so, Michael Berry­man and Sid Haig (even Clint Howard, Camille Keaton, Udo Kier and Richard Lynch had been filmed in now delet­ed scenes).

Mean­while, the baroque phan­tas­mago­ria of Heidi’s visions is achieved not through vogu­ish CG dig­i­tal effects, but rather via such old-world machin­ery as edit­ing and (exquis­ite) set design. And so Hei­di is haunt­ed not just by her own demons, but also by the his­to­ry of her city and of cin­e­ma itself, with the past ever intrud­ing itself upon the present.

Rob Zom­bie is with­out ques­tion a Mar­mite film­mak­er. The deliri­ous­ly dis­ori­ent­ing impact of his first two fea­tures (House Of 1000 Corpses and The Devil’s Rejects) is regard­ed by some as mere inco­her­ence, while oth­ers can­not abide his com­ic-book dia­logue, his mean-spir­it­ed sen­si­bil­i­ty or his insis­tence in cast­ing his wife (her­self a Mar­mite fig­ure) in all his films.

Yet for his admir­ers (full dis­clo­sure: I’m one of them), he is a mis­be­got­ten mas­ter of sleazy sado-sur­re­al­ism, and as long as you are will­ing to turn a deaf ear to some of his lead­en lines and a blind eye to the unpre­pos­sess­ing pres­ence of his lead­ing lady, there are audio­vi­su­al treats aplen­ty to be found in this murky psy­chodra­ma of dev­il­ish fantasy.

That said, in mak­ing his cli­mac­tic scene a per­for­mance by the Lords of Salem in a the­atre space that is near emp­ty, Zom­bie would appear to be open­ly acknowl­edg­ing the very niche nature of his audi­ence. Non-fans of Zom­bie are unlike­ly to rush, and even less like­ly to be con­vert­ed. But those who wor­ship the old dev­il will be grant­ed their every errant desire.

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