El mar la mar | Little White Lies

El mar la mar

30 Jul 2018 / Released: 03 Aug 2018

Words by Glenn Heath Jr

Directed by Joshua Bonnetta and JP Sniadecki

Starring N/A

Dramatic, dark silhouetted mountains against a fiery sky with vibrant orange and blue hues.
Dramatic, dark silhouetted mountains against a fiery sky with vibrant orange and blue hues.
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Anticipation.

A new JP Sniadecki ethnography doc is cause for excitement.

5

Enjoyment.

Explores the many frequencies of the desert to complicate America’s immigration crisis.

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In Retrospect.

Monumentally important protest art.

Joshua Bon­net­ta and JP Sni­adec­ki present a mov­ing por­trait of life in the US-Mex­i­co bor­der region.

Repub­li­can politi­cians and right wing pun­dits like to present Amer­i­can immi­gra­tion reform as an issue of law and order, hap­pi­ly deny­ing those peo­ple imme­di­ate­ly affect­ed by the most basic human decen­cy. Exam­ple: the Trump administration’s pol­i­cy of sep­a­rat­ing immi­grant chil­dren from their fam­i­lies with the aim of deter­ring future migrants from risk­ing the same fate.

The obvi­ous evils of such gov­ern­men­tal prac­tices are not lost on direc­tors Joshua Bon­net­ta and JP Sni­adec­ki, the lat­ter of whom has made mul­ti­ple non-fic­tion films that grap­ple with the spa­tial inter­sec­tion of pol­i­tics and peo­ple. But their strik­ing new ethno­graph­ic doc­u­men­tary, El mar la mar, coun­ters the cru­el­ties of con­ser­v­a­tive myth mak­ing in an alto­geth­er more vis­cer­al­ly stun­ning way.

Immer­sive cin­e­mat­ic tech­niques – includ­ing the relent­less tweak­ing of image speed and sound – help turn the Sono­ran Desert into a frag­ment­ed space of com­pet­ing fre­quen­cies, fad­ed relics and ghost­ly echoes. Their goal is to explore com­pli­cat­ed con­nec­tions between envi­ron­ment and mem­o­ry that inher­ent­ly con­tra­dict the typ­i­cal rhetoric dom­i­nant in media cov­er­age of America’s south­ern bor­der. The incred­i­ble open­ing track­ing shot trans­forms a bor­der fence into a pock­et of ide­o­log­i­cal abstrac­tion. Bon­net­ta and Sniadecki’s approach comes full cir­cle in the film’s brief mono­chrome epi­logue fea­tur­ing a spo­ken pas­sage from Primero sueño by Sor Jua­na Inés de la Cruz. The haunt­ing words linger over pix­e­lat­ed vis­tas of desert light­ning storms.

El mar la mar isn’t always this styl­is­ti­cal­ly exper­i­men­tal. Its lengthy mid­dle sec­tion shifts between grainy 16mm B‑roll footage cap­tured along bar­ren stretch­es of Ari­zona and Cal­i­for­nia, and first per­son tes­ti­mo­ni­als from activists, locals and immi­grants who have endured the long trek. Only voic­es are heard dur­ing these inter­views, strip­ping the film of any one nar­ra­tor. These unnamed sub­jects become psy­cho­log­i­cal mark­ers in a dense land­scape study.

And what liv­ing map of the desert wouldn’t be com­plete with­out the ele­ments of fire and wind? Fast burn­ing flames whip up through a brush-laden ravine, while strong gusts eas­i­ly push mas­sive pow­er lines from side to side. Long stretch­es of qui­et help sec­tion off the film’s eerie chap­ters. Here, El mar la mar leaves the view­er to their own thoughts, much in the way migrants might as they jour­ney through the ter­ri­fy­ing silence” of the desert.

Some com­mon themes emerge from the col­li­sion of lan­guage and land­scape. Sto­ries of sur­vival, death and com­pas­sion cre­ate an emo­tion­al fab­ric that jux­ta­pos­es with the desert’s un inch­ing inten­si­ty and pen­chant for era­sure. Bon­net­ta and Sni­adec­ki return time and again to the tat­tered arte­facts left behind by migrants as a potent rep­re­sen­ta­tion of this motif. These peo­ple may as well be America’s dis­ap­peared, lost at sea in the desert.

Mirac­u­lous­ly, El mar la mar remains urgent­ly polit­i­cal by keep­ing empa­thy at its core. It strives to unearth what the desert so con­ve­nient­ly wipes away: untold sto­ries of sac­ri­fice and strug­gle that are nei­ther eas­i­ly recit­ed sta­tis­tics nor manip­u­la­tive talk­ing points. Will the Amer­i­can peo­ple ever care enough to lis­ten? That might end up being the great moral ques­tion of our time.

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