On Location: The church ruins from The Blood on… | Little White Lies

On Location

On Loca­tion: The church ruins from The Blood on Satan’s Claw

30 Oct 2019

Words by Adam Scovell

Young woman in flowing white garment, surrounded by flowering plants, with other people in background.
Young woman in flowing white garment, surrounded by flowering plants, with other people in background.
Adam Scov­ell vis­its the scene of one of the most dis­turb­ing moments in the his­to­ry of British hor­ror cinema.

Speak now, come now, rise now from the for­est, from the fur­rows, from the fields and live!” So goes the mantra of the cult in Piers Haggard’s 1971 hor­ror, The Blood on Satan’s Claw. It’s an essen­tial under­pin­ning for the whole film’s aes­thet­ic as its rur­al set­ting is piv­otal to its nar­ra­tive; both in terms of its iso­la­tion and its sense of evil unearthed from the sick­ly soil. Whether through beau­ti­ful forests in spring or mud­dy fields in win­ter, Haggard’s film is deeply ground­ed in the British land­scape, tap­ping into the his­tor­i­cal and cul­tur­al trau­mas interred within.

The Blood on Satan’s Claw fol­lows the unfold­ing chaos after a seg­ment of the Dev­il is unearthed in a field by plough­man Ralph Gow­er (Bar­ry Andrews). The small coun­try com­mu­ni­ty become afflict­ed with occult mad­ness as The Dev­il slow­ly begins to grow parts of his skin on the youth of the vil­lage. Led by Angel Blake (Lin­da Hay­den), a small cult of young fol­low­ers form, becom­ing vio­lent and pos­sessed. The fate of the vil­lage lies in the hands of The Judge (Patrick Wymark) who must decide what ter­ri­ble actions are required to stop the upris­ing. But how far will he go in destroy­ing the evil that has been allowed to fester?

At the heart of the film’s var­i­ous loca­tions is the ruin of a church, an appro­pri­ate image for a film about the rein­car­na­tion of the Dev­il. Though the fiendish crea­ture is ini­tial­ly dug up from the ground, it is this ruin which is real­ly at the heart of the film’s hor­ror and cer­tain­ly where some of its most dis­turb­ing scenes take place. The Dev­il lurks in the ruins of fail­ing faith and his young fol­low­ers equal­ly reside there, remind­ing in the most unusu­al way of the sim­i­lar tac­tics of real life cults from the film’s era, espe­cial­ly of Charles Manson’s Fam­i­ly” and their iso­lat­ed Bark­er Ranch. Hag­gard makes this seem­ing­ly pic­turesque locale and the sur­round­ing forests feel malev­o­lent, even when the film’s weath­er warms up and the buds begin to flower.

Arched entrance to forested scene, with trees and light in the distance.

Per­haps most star­tling is the ruin’s role in the film’s cen­tral, dis­turb­ing scene. Cathy (Wendy Pad­bury) – a young ser­vant girl from the vil­lage – is tak­en to the ruin in a bizarre and cru­el rit­u­al in order to have her por­tion of Devil’s skin cut off. The scene begins with being dragged through the for­est by rope, the group trick­ing her into play­ing a ter­ri­ble game.

She is led to the ruin where the Devil’s fol­low­ers begin the rit­u­al, involv­ing the cer­e­mo­ni­al bran­dish­ing of flow­ers before Cathy is vio­lent­ly raped and even­tu­al­ly killed. Her screams echo through the hills where Ralph is try­ing des­per­ate­ly to find her. The ruin is marked by such vio­lence and it is telling­ly the final meet­ing place of the cult and the fire-bran­dish­ing vil­lagers led by the sword wield­ing judge lat­er in the film.

The ruin used is the St. James’ Old Church in Bix Bot­tom, a small smat­ter­ing of hous­es and farms hud­dled in the steep hills of the Chilterns between Oxford and Read­ing. The Nor­man church was left to decay in the mid 1800s after a new parish was con­struct­ed much clos­er to the main bulk of the area’s hous­es, leav­ing an atmos­pher­ic and incred­i­bly old church to slow­ly return to the ground. The walls fell into severe dis­re­pair and the build­ing has not long had an array of scaf­fold­ing removed for work to save the out­er archi­tec­ture from total col­lapse. Thanks to this work though, we still have the ruin though vis­it­ing it showed much to have changed since Haggard’s film.

Ruined arched brick walls, overgrown with greenery, against a hazy background.

Find­ing Bix Bot­tom required a long and tir­ing jour­ney. Catch­ing a train out of Lon­don to Hen­ley-On-Thames, I walked the four or so miles from the town through to the coun­try­side in search of the loca­tion. Soon the roads emp­tied, walls became thick for­est and the land became steep hill­sides farmed just as in the film. Even­tu­al­ly the ruin of St James’ Old Church came into view, tucked into a small clump of trees at the side of a coun­try road.

Unlike when seen in Haggard’s film, the whole site is tidy. The for­est at the back has gone, as has the wealth of under­growth which pro­vid­ed much of the location’s flavour. Yet the place is still unde­ni­ably eerie. Even with the sun bright and the breeze warm, there was a sense of tres­pass and the con­stant feel­ing of being watched. The only com­pa­ny on the day were the crows and the red kites bick­er­ing in the air.

Wait­ing for the pho­tographs to devel­op, I wan­dered fur­ther along the lane to Pages Farm where the main house and sev­er­al of the fields from the film are shot too. An angry dog greet­ed me as a cou­ple sat loud­ly in the gar­den dis­cussing mort­gages. Soon, I wan­dered back to the ruin for a final taste of its strange atmos­phere. The Polaroids had caught its unusu­al archi­tec­ture and its per­ma­nent views of branch and field. But, in spite of its pic­turesque qual­i­ties, I could not help but won­der what for­got­ten hor­rors had lurked around these parts in years gone by, wait­ing to be unearthed once more.

With thanks to Polaroid Orig­i­nals.

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